Orientalism and Post-Colonial Theory :: Essays Papers

Orientalism and Post-Colonial Theory Fitting expresss resource of Orientalism into post compound theory is a fluid meeting of kind discourse. As post compound theory demands a constant redefinition of both(prenominal) politics and culture in a rapidly globalizing world, tell to a fault questions how cultural power and privilege determines modern identity (Nealon and Giroux, 149). Saids dialogue of Oritentalism demands a new look at history and the colonial processes imprinted upon so many peoples. It opens and engages discourses of racism and socio-economic inequality, and intrinsically asks how post-colonial theory translates into our lives today. Recasting tender identity using new conceptions of historical and modern communities of us Europeans against those non-Europeans, Said challenges European versions of history and authority of knowledge (Said, 7). The pursuit of a more(prenominal) complete understanding of how our world and the some other are connected requires a c hallenge to the referential power of European historical texts and its exteriority to what it describes (Said, 20). Deep synopsis of postcolonial relations is necessary within all bodies of academic thought (Nealon and Giroux, 142), Said contends even the study of English literature is blooded in colonial purposes of assimilation and control (Said, 145). How we conceptualize ourselves extends beyond scholarly print to other modes of experience and the everyday assumptions of our culture about the other. If politics and culture bend in collusion (Nealon and Giroux, 142), it is in this interface that social identity finds root and means for change. Post colonial theory realizes the socio-economic inequality of nations and peoples as meaning of colonial systems, and attends to the question of how cultures maintain autonomy when modern media and military forces distinguish world in ways astoundingly similar to the era of colonialism (Nealon and Giroux150).